EPISODE 1 : THE SARAYAKUS OF ECUADOR IN THE FACE OF CONTAINMENT AND FLOODING

Photo by Eriberto Gualinga « During the minga we did last week to get the material from the house, you can see it’s a disaster. Nothing but earth, the basis of

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If you want to participate.The Native Women’s Voices Think Tank Journal is your Covid 19 Time Journal. The idea is to send us sounds, images, texts of what you observe and

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A WEEKLY WEB CONFERENCE

EVERY SATURDAY AT 2:30 PM ON FACEBOOKLIVE En Terre Indigène (in Indigenous Land) proposes a weekly meeting with the author of the platform Native women voices followed by a time

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“Native women voices”, supported by the Chanel Foundation for the Advancement of Women and Girls and the Ministry of Culture and Overseas France, was launched on December 10, 2018. This

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EPISODE 9 : THE GIFTS OF MISFORTUNE ARE TODAY THE FUTURE OF RWANDA

It is a quest in the name of dignity for all those children born of rape. These children, called the “gift of misfortune”, are said to be between two and

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EPISODE 8 : HOW TO LOVE A CHILD WHO REMINDS YOU OF BARBARISM?

I had to keep it because there is a Rwandan proverb that says, “Even if a cow gives birth to a rotten calf, she licks it”. It’s a quest in

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EPISODE 7 : CHRISTINE AND HER FAMILY REBUILT THEMSELVES THANKS TO THE SEVOTA MEETINGS.

“I was subjected to forced marriage. And it is with him that I live today. I was 21 during the genocide.” This is her story. “My name is Nitwa Mukakabera

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EPISODE 6 : THERAPEUTIC MEETINGS

Godelieve Mukasarasi, founder of SEVOTA explains how she imagined the exercises. “they were inspired by spirit guides but also by women themselves. I invented the techniques (we had no scientific

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EPISODE 5 : THE MEETING

Every week, in the 11 districts of Rwanda, there is a Sevota meeting. Every story is different. But they move forward together and share their experience. Role-playing and self-healing workshops

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EPISODE 4 : REUNION AT KHAMONYI

It was in the Khamonyi district that Godelieve brought together women survivors in October 1994. First under a tree, they then gathered at the social centre. Twenty-five years later, they

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